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How I met Anti-Folk

© Jeffrey Lewis

Anti-folk is among the new breed of authentic, organic counter cultures. Some people call it acoustic punk. It wasn’t until 2004 I decided to explore the genre, having time on my hands after being released from the hospital after an unexpected skull fracture. I heard about it as an updated form of folk music whose name was coined after somebody got ousted from an ivied folk club for allegedly playing a punk song at open mic night. 

When asked how she remembers it, co-founder Cindy Lee Berryhill, whose exemplary latest CD, The Adventurist, was just released on Omnivore Recordings, says, “I was taking a trip around the US on a Greyhound Bus ... landed in NYC and fell in love with the city at first sight. I found my way that first week, to the Folk City open mic night, a contentious exercise in rubbing the old guard of folkies (mostly songwriters from the 70s) up against this new generation of souls that were sprouted on punk rock and 60s folk rebellion. I met Kirk and Lach, then called the Folk Brothers. A month later I was still in town and hanging out with them and the other disgruntled up and comers ... One day Kirk and Lach and I met at a cafe and talked about, even made a sort of to-do list of things we could do to get our burgeoning scene of music friends more sort of gelled into a cool scene. I tossed in the name Antifolk, which was a take on an LA club called the Anti Club. Lach had another name but Kirk and I rallied for Antifolk and we didnt even find out that Lach agreed until it showed up one of his fliers that month.”

My first connection to the genre was through Michelle Shocked, though I hadn’t heard the phrase yet, when I saw her refuse to play along with David Letterman’s showbiz smarm when appearing on his show to promote her first big hit, “Anchored Down in Anchorage” in 1983. Shocked went on to disgrace herself years later by making homophobic comments during a show, or possibly some 2nd or 3rd person comments misinterpreted as having been homophobic—there’s some controversy regarding this; see this article by investigative satirist Paul Krassner for more of the dirt. I’m hoping she’s innocent, who knows.

Cindy Lee Berryhill was approximately my second connection to the genre, via Teletunes, the bygone alternative-slanted weekly video program that formerly appeared on Denver’s PBS Channel 12, one of the first bricks in my staircase to musical identity, and my introduction to punk rock, with her first blockbuster, “Damn, I Wish I Was a Man.” 

Considered retroactively, anti-folk can also be said to include decades of precursors like lo-fi pioneers The Roches, and Jonathan Richman, whose assumption of a staunch anti-fame stance following early success with the Modern Lovers—including a preference for more intimate audience-performer relations and lowered volume—may be seen as a precursor to the same contrariness which gave birth to punk rock and its latest offshoot anti-folk. A lot of anti-folk artists I won’t go into here due to a lack of familiarity, but here are some names: Diane Cluck is great, Loudon Wainwright and Suzzy Roche’s daughter, Lucy Wainwright Roche is great—I don’t know what she’s calling herself, is it anti-folk?—and let me take this opportunity to say: a bygone Denver band called Pee Pee is one of the best I've ever seen (Doo Crowder’s one to watch for sure, good music lovers). Anti-folk might be seen as the cousin of cowpunk, a genre blending punk sensibilities with old school outlaw country nuts and bolts, a genre including Arizona’s Meat PuppetsGiant SandTex and theHorseheads, and, at times, Los Angeles stalwarts X (founding member DJ Bonebrake plays drums on Berryhill’s latest), a genre which perhaps found its fullest expression as a blend in the works of Chicago’s Waco Brothers, itself an offshoot of London’s Mekons collective, most of whose members were heavies when punk hit UK in the late 1970s, and which genre has been tweaked still further by Albuquerque, New Mexico based “Southern Gothic” duo, late of Chicago, The Handsome Family.

Some anti-folk artists I know fairly well:

Kimya Dawson—formerly one half of the Moldy Peaches, possessed of a hauntingly clear, sweet voice and sharp, insightful lyrical mind. Dawson’s “My Mom” is about the most heartrendingestly devoted and tenderly powerful song I’ve ever heard, while her seemingly extemporaneous but surely not entirely so free ramble “The Beer” is among the most joyfully inventive ones. Dawson is also known for her extensive collaborations with children and one mainstream moment was having a song or two featured in Juno. The last album of hers I’ve heard was 2011Thunder Thighs, featuring the masterpiece, “Same Shit (Complicated)”.

One man band Ed Hamell, or Hamell on Trial, plays a battered acoustic guitar from 1938, I think he said it was, whose repertoire spans from the acoustic punk edge of “Disconnected” to the epic Nat King Cole tribute “Big As Life” to more recent “Happiest Man in the World” and his very latest, a collection of spoken word a la Lenny Bruce and Bill Hicks combined with his musical soul-punching called, Rant and Roll”. A dedicated father, Ed’s got a tattoo of the word “Detroit” across his chest. That’s his son’s name. Detroit Hamell is a frequent poster on YouTube. He needs your likes.
Ed Hammels caught a skull fracture due to a car crash some years ago, and is well past recovery into a strengthy revival.

Jeffrey Lewis, another anti-folk exponent, reminded me very much of the early Jonathan Richman when I first heard him, more because of his manner than any commonality of sound exactly. The resemblance was strong. 2014A Turn in the Dream: Songs was one of the greatest albums of that year, and his latest with the Junkyard, Manhattan, which came out in 2016, is also a great one. Besides being a musician, Lewis is a graphic artist, amateur historian and social commentator—check his lessons on YouTube. There was another guy who came to the v shows at Mutiny named Andy something who said he knew Jeffrey Lewis (who I tried to get a show at Mutiny Info.Café last November or so, but he ended up playing across Broadway at the Sputnik, which performance, I’m sorry to say, I missed—he’s great).

So the one about anti-folk having been founded in reaction to some kind of prohibition by the straights turned out to be fake. But American history is rooted in conflict. Beginning with a conflict between pilgrims and the redcoats. Then colonists and Indians. Then the Civil War, North vs. South. Racial bias of every imaginable nature and gender bias and sexual preference. Old versus young. Counter culture versus culture. Its all still happening. Republicans and Democrats. People with multiple luxury estates, and homeless people rousted from tent cities and tiny houses. Underdogs and upperdogs. Different races. Men and women. All those struggles are real. Living veins of discontent over different causes running through the dumbly blissful, peaceful Greater Body. Anti-folk is folk music grown into negating its ossified nature and name to get back to the freshness and freedom that started it. Which is the same thing punk was in the first place anyway—Clash frontman Joe Strummer’s own first greatest influence having been Woody Guthrie, of “This Land is Your land” and “This Machine Kills Fascists” written on his guitar.

- Zack Kopp
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1 comment:

Anonymous said...

Interesting take on Antifolk. There's a few more takes here: